Saturday evening, January 20, 8:52 PM start [A Day Interconnected by Divinity] Japan time
Dear all Zoom Prayer Meeting attendees,
There is a phrase in the Declaration, "Humanity is God. It describes a basic way of being that recognizes to the divinity of humanity and lives up. In the first paragraph, the Declaration states in a high tone that "Humanity is Divine (Jinrui Soku Kami Nari)," and in the next paragraph, it describes the fact that all the various events and ways of being that result from humanity's thoughts, words, and actions are in the process of manifesting Divinity. In the next paragraph, the following words.
"Thus, I do not hold any criticism, blame, or judgment toward any incidents, circumstances, news, or information on earth regarding the various ways of living, thoughts, and actions of humanity or actions of the human race. I do not associate myself with these things, understanding they are different. I do not associate myself with these things, understanding that they occur only in Jinrui Soku Kami Nari, manifesting God within humanity."
For many years, I had thought that I could not understood this part. However, after I began to form the Divine Spark IN, I realized that I had come closer to the way of life described in the Declaration, "Humanity is God.
The reason why I have come to feel this way is because I have been working to reexamine the causes of the feelings I have toward myself and others and to reexamine the true nature of those feelings. In this process, I have been practicing, "I do not hold any criticism, blame, or judgment, and I do not associate myself with these things.
What I meant was that what I was doing when I looked the deepest parts of my mind was to put aside any judgment, to be unaffected by any feelings, and to look at things as they are, without judgment, criticism, or judgment. I did not hold criticism, blame, or judgment, and I did not associate myself with these things.
In other words, it was an act of cultivating and nurturing an awareness of being neither a "Stakeholder" in various positions nor an "Bystander" in a position of indifference, but simply an "Watcher" who was interested in the situation and watching. From this, the phrase "I do not hold any criticism, blame, or judgment, and I do not associate myself with these things" can be said to represent the condition of an "Watcher" who gazes without emotion from a bird's-eye view from a position of Divinity.
"Utsu mono, onozu utsurite onozu kiyu. Onore wa sumite tada hisoka nari. (What is reflected naturally appears and disappears. The true self is clear and only radiates Light.)"
This Tanka, which reveals the state of mind of enlightenment, is the lyrics to the theme song that plays at the beginning of Saturday night's A Day Interconnected by Divinity. The Tanka suggests that the state of mind of an enlightened person is "an 'Watcher' looking over the earth with interest from the Divine Realm.
Let me give you a concrete example. For example, suppose someone comes before you who insists on a different way of exercising Divinity than what you believe is right. If you are convinced that you are a human emotional being, you will come up with an opposing view based on your emotional turmoil. Then if you stay at the stage of bringing it to mind, you can look at yourself from a bird's eye view. However, if you are assimilated with emotions, you will try to persuade others to move them to do what you want them to do.
When one tries to persuade the other person, they limit themselves by pushing themself from the "Watcher" who only watches with interest to the "Stakeholder" in each position. When we become a 'Stakeholder' or an 'Bystander,' we unknowingly leave the bird's-eye view of the Divinity's standing.
Also, for example, you and another person are both in a place. Suppose there is a beautiful flower blooming in that location. You think the flower is "beautiful" and express it in words. However, the person before you says, "What the heck, there is no such thing as beautiful.
In such a situation, an argument usually starts if you act as the emotion itself. That is because you are trying to force your perception on the other person. When we forget that we are Divinity, we unconsciously assume that we are right and the other person is wrong.
Those with an "Watcher's" perspective think, "I think this way, but this other person thinks that way," and that is the end. We don't issue any further thoughts. We are committed to seeing in response to thoughts, people's actions, the way the World is, and so on. Therefore, we do not have to act based on karmic thoughts.
In this sense, "I do not hold any criticism, blame, or judgment" means to be committed to being a watcher. Also, "I do not associate myself with these things" is not a recommendation to be indifferent or to be a Bystander, but rather an expression of the importance of putting aside feelings of empathy and being a good observer.
So, the part marked in the declaration of [Humanity is Divine (Jinrui Soku Kami Nari)] that "Thus, I do not hold any criticism, blame, or judgment toward any incidents, circumstances, news, or information on earth toward various ways of living, thoughts, and actions of humanity, or toward innovations that have intruded into the divine sphere through limited human knowledge. I do not associate myself with these things, understanding that they occur only in the process of Jinrui Soku Kami Nari manifesting God within humanity." is the state that we should all strive for.
When we are the first among humanity to integrate these things into our way of life, we open the way for the divine resurrection of the World's humanity. That is because many of humanity will follow the path of the heart that we have opened up. The world in which World Peace is established is a world in which everyone has reached this state of being, a world in wh
ich each individual lives as an individual with a bird's eye view (just observation) of the whole.v
On Saturday night, we will put aside our personal feelings, become aware of the "Watcher's Eyes" that has existed deep within us from the beginning, and radiate the Light of compassion that emanates from the source of life to all nature, living creatures, and humanity.
The opening speech is in the second half of the PDF file.
[Zoom URL] https://us02web.zoom.us/j/6980729270?pwd=nW9HgFrjw71kpe38gTNS-rdtnvZ3Rw.1
[YouTube URL] https://en-zoom.peace51.net/youtube-url/
*Password: peace
[Program of the day]
1. Prayer for World Peace - Japanese & English (One-minute Silent Meditation)
(Japanese)
Sekai-Jinrui ga, Heiwa de arimasu-youni
Nippon ga, Heiwa de arimasu-youni
Watakushi-tachi no Tenmei ga, mattou saremasu-youni
Shugo-rei-sama, arigatou gozai-masu. Shugo-jin-sama, arigatou gozai-masu.
(English)
May peace prevail on Earth.
May peace be in our homes and countries.
May our missions be accomplished.
We thank you, guardian divinities and the guardian spirits.
2. Oneness Meditation
At first, we make a big circle hand in hand with our neighbors on the screen. Then close your eyes and imagine that we are surrounding the Planet Earth.
*We say once in Japanese and English the following:
(Please chant after the leader)
Watakushi-tachi wa ima, Shinsei-Bun-mei o kizuki nagara tomo ni hataraite iru.
We are now working together to create a Divine Civilization.
Jinrui mo Te o tori-ai, Kyouchou no Michi o ayumi hajimeta.
Humanity is also beginning to walk hand in hand toward the way of harmony.
3. Declaration to stimulate the dimensional rise of the five senses
Eyes
The eyes are not only here to see people, but to find light in them. It is an organ for finding light in others.
Ear
The ear is not only for hearing the words of others. It is an organ for hearing the word of truth.
Nose
The nose is not only for smelling. It is an organ for communicating with Universal God and True Self through breathing.
Mouth
The mouth is not only for eating. It is an organ for speaking the word of truth.
Tactile Sense
This limb is not only for touching. It is an organ to feel the sound of God in nature and in all living things.
4. IN of Gratitude to Nature - 12 items
We will do IN of Gratitude to Nature with Byakko YouTube video. (*The names of the 12 items in English are shown in the YouTube video.)
The Ocean, The Earth, The Mountains, Food, The Physical Body, Water, Plants, Animals, Minerals, Physical Body, Air, and the Sun
5. Repeat Divine Spark IN 7 consecutive times three times (total 21 times)
The videos of the Earth are displayed while the Divine Spark IN is being performed.
First time: Breathe while reading the English words on the screen and start Divine Spark IN at my "Hai" cue.
*Chant before forming IN.
Our Physical Body is originally united with the Universal God.
Therefore, we can activate our Physical Body with infinite energy and live as God Himself.
<Divine Spark IN 3 times in a row>
Second time: Breathe while reading the English words on the screen and start Divine Spark IN at my "Hai" cue.
*Chant before forming IN.
Our mind is directly connected to the Universal God.
Therefore, we can live with a harmonious mind, aware that the universe is within our mind.
<Divine Spark IN 5 times in a row>
Third time: Breathe while reading the English words on the screen and start Divine Spark IN at my "Hai" cue.
*Chant before forming IN.
Our souls are essentially the offshoot of Universal God's light.
Therefore, we can live by utilizing the great power that created and moves the universe in our Physical Body and mind.
<Divine Spark IN 7 times in a row>
6. Prayer for World Peace - Japanese & English (One-minute Silent Meditation)
(Japanese)
Sekai-Jinrui ga, Heiwa de arimasu-youni
Nippon ga, Heiwa de arimasu-youni
Watakushi-tachi no Tenmei ga, mattou saremasu-youni
Shugo-rei-sama, arigatou gozai-masu. Shugo-jin-sama, arigatou gozai-masu.
(English)
May peace prevail on Earth.
May peace be in our homes and countries.
May our missions be accomplished.
We thank you, guardian divinities and the guardian spirits.
May Peace Prevail on Earth.
Masaharu SAITO